Showing posts with label apartheid. Show all posts
Showing posts with label apartheid. Show all posts

Thursday, April 7, 2011

The Age of Iron by J.M. Coetzee

Coetzee was raised in South Africa and now lives in Australia. He is an acclaimed writer who writes of the legacy of lies that is generated from man’s inhumanity to man, from the unequal power structures that are created and exist within our neighborhoods, families, schools and governments.

The Age of Iron is his sixth novel. Written in 1990, in the last years under South Africa’s system of apartheid, the novel is about a Mrs. Curran, a white liberal South African, living in Cape Town, who is dying of cancer. The cancer has eaten into her bones. It gives her immense pain, but she does not want to check into a hospital, since she knows that all they will do is help to obliterate her, drown her with medication. South Africa has cancer too, suffering from a malignancy that has enveloped all its population. Mrs. Curran, as a liberal, has considered her existence as apart from the injustice of apartheid. As a university professor, she has bemoaned it, witnessed against it, and finally lived with it, although unwillingly. But what she will discover is that she has never been outside its influence. And instead of being a bystander, she finds that she has been an accomplice.

Mrs. Curran’s dying condition is what arrests her, opens up her life to the reality outside her. First she forges a strange alliance with a homeless man, an alcoholic, who she feeds and offers shelter to, asking him for favors - like helping her when the pain is too intense. He is inscrutable, as ready to curse her as to mutter an unwilling response, to her intense and agonized questions. Her black maid has a teenage son, caught up as all the other young black people are, in the violence happening in the townships - the official reaction to their demonstrations. Dying alone, Mrs. Curran sees the ties that others have, and follows any claim now put upon her. She drives her maid out to the township, and sees the boy’s body laid out, killed by the police. Later another black young man, the dead boy’s friend, comes to her for hiding and is found and killed in her own house.

Coetzee's writing is searing and memorable, spare yet evocative in detail and in mood. You cannot escape the impact of what he writes. Yet for all his understanding, he will not countenance any real hope for redemption. He points to our ability to fool ourselves, to weave impressions of our plight that suit our need for affirmation, that we can be “baring our soul” and still be manipulating our audience. Mrs. Curran has grandchildren – the sons of her daughter who fled South Africa, turned her back on her country and now lives in the United States. But Mrs. Curran does not envy those children. Instead, she regrets their having escaped this doom, this inheritance of weight and implication. To her, they will die “as stupid as the day they were born” – protected: never to drown, never to taste dirt in their mouth.

Wednesday, June 2, 2010

Cry, The Beloved Country / by Alan Paton

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"Cry, the beloved country,
for the unborn child
that is the inheritor of our fear.
Let him not love the earth too deeply.
Let him not laugh too gladly
when the water runs through his fingers,
nor stand too silent when the setting sun
makes red the veld with fire.
Let him not be too moved
when the birds of his land are singing,
nor give too much of his heart
to a mountain or a valley.
For fear will rob him of all
if he gives too much." (p. 102)
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"The truth is, our civilization is not Christian; it is a tragic compound of great ideal and fearful practice, of loving charity and fearful clutching of possessions." (p. 187)
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The Reverend Stephen Kumalo is a farmer and lay minister in the South African province of Natal when he one day receives a letter requesting his presence in Johannesburg. The message informs Kumalo of the whereabouts and ill condition of his sister Gertrude who, along with Kumalo's son Absalom (who'd originally been sent to search for Gertrude), have neither returned home nor contacted Kumalo and his wife since their departure ("When people go to Johannesburg, they do not come back" p. 38). Kumalo arrives in the capital to discover that Gertrude has taken up a life of prostitution and is now drinking heavily, having dissipated herself to the point of bedrest to the neglect of her young son. After convincing his sister to return home with her child, Kumalo begins to search for his son with the aid of Msimangu, an Anglican priest, first encountering his estranged brother John, a carpenter who's become involved in city politics, before catching on to Absalom's trail. Kumalo and Msimangu learn that Absalom has, among other things, been in a reformatory recently, that he's impregnated a young girl and is now under arrest for the murder (during a botched burglary) of Arthur Jarvis, a white anti-apartheid journalist and social activist who is also, coincidentally, the son of Kumalo's Natal neighbor James Jarvis.
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Paton's impassioned novel, published at the inception of Apartheid, is tremendous. A moving masterpiece to be sure, it is at the same time a universal fable of redemption, an ageless treatise on race, an anthemic paragon and indispensable treasure of world literature. Cry, The Beloved Country is among the most compelling of human stories, as breathtakingly poetic as it is stunningly captivating. Kumalo’s journey is the journey of one man and yet it is every man’s life. The gambit of emotion, the encumbrance of the human condition and reality of man’s coarse and conflicted nature unfolds with every encounter. Fear and joy, anger and love, selfishness and generosity, deceit and friendship, suffering and compassion are all envived in the context, capturing the reality of Paton’s South Africa and illuminating the problematic verisimilitude of the world at large. Historically, the book portrays the devastating effects of Apartheid on all South Africans, its blatant discrimination, internal destruction, and lasting impact as well as the resilient determination on behalf of a proud few to overcome their national blight. The author unveils human nature as a stubborn beast, but there is hope for South Africa. Man is an ignoble creature, but capable of compassion; imperfect and severely limited, but rich in hope and potential. It’s this truth which gives the novel its deft value, revealing life at its ugliest and its most redeeming, from degradation to transcendence, desolation to abundance, and wretchedness to beauty. (FIC PATON)